Book Presentation

Teachings of Master Morya, Vol. 1

by Dr. K. Parvathi Kumar

Master Morya states: “Be grateful for what is given”. We always know what we are not given, but are oblivious to what is given. When we do not value what is given, why should we be given more? Learn to use what is given.

The book “Teachings of Master Morya” contains seed thoughts expressed by him. They are elaborated and described by Dr. Sri K. Parvathi Kumar for easier comprehension of an average person.

Dhanishta Editions, Visakhapatnam, India, 2015

Sample:

1. Husk-Grain

There are hundreds of Initiates working for the Hierarchy over centuries. Only ten to twelve names came out. The members of the Hierarchy immensely benefited the humanity in varieties of ways. The details of the hierarchical contribution to human progress cannot be accounted. Likewise, the names of such members need not be informed. Familiarity of the names does not mean much. From the names that are already known what good has happened? Only the names are quoted, they are used and very often misquoted or misused. What is important is to follow the teachings in action than to live in the glamour of the names of the Initiates. "Good deeds have always good fruits." If the world is to be saved and is to progress, it is only through good actions but not by crazy imaginations and glamorous exposures.

Once, one of our members received enormous recognition in the society for the good work done. Consequently, there were too many people demanding too little things from him and the member could not carry out the intended work. We have at that moment caused a trick, we lifted him from the place of work without hindrance for 30 years and fulfilled the Plan for which he was incarnated. Many times recognition of the world causes hindrance to the intended work. We consider the recognition as husk and the work of goodwill is the grain. We do not look for too much husk and little grain.

2. Waiting Period

Do not degrade and fall indulging in criticism of the Hierarchy and the work of goodwill. It causes disconnection with us. Never try to be critical or judgmental of your teacher. It has a boomerang effect. Such effect is not because we react to your criticism but because we do not deserve it.

You deny the Light to yourself by being critical about good work and men of goodwill. As a result, you would land up in darkness. Your assessment of us is only as per your comprehension, which is as yet in the state of infancy. Learn to be silent and not judgmental when something relating to good work and saints comes up to you.

Whatever teachings we give, they are reduced by you to your state of comprehension. Even written statements are not understood as such. They are brought down by the reader to his level of comprehension. Till date we wonder as to how we should talk to you, how we should teach you, for, spoken and written words are not understood at the level at which they are expressed. Nevertheless, we continue our effort to link up to your comprehension. While you are affected by irritation, doubt, despair, anger, hatred, we continue to help as a mother helps the irritated infant.

We wait in patience for your growth!

3. The Tragedy

When you are in deep distress, we try to extend our helping hand. But, being affected by Maya you live more in the thoughts of distress. You do not look for the Divine. Your behavioural nature conditions you to think more of the problem than the Divine. When you are in distress, you develop aversion to look to the Scriptures, to seek the presence of a saintly person. You go hither and thither running from pillar to post. More often, you knock at the wrong door, but not at the right one.

Keep confidence in the Divinity, seek the help of the Divinity and conduct your duty with patience. It is not at all the time for fault finding. Normally, when we are in difficult times, we indulge in fault finding, thinking that others are responsible for our difficulties. Do not close the doors for any possible solution. The cause for such attitude is excessive ego of oneself. We are ever ready and ever oriented to co-operate with you. This, you never realise due to your impatience. When you really need us and while we are positively oriented to help you, you cause an insurmountable obstruction by your attitude. There can be no worse tragedy than this!

4. The Trunk

Observe the ever-moving trunk of an elephant. It keeps moving forward, backward and side-ways. It never stays stable. Link up the trunk to a chain and direct it. Then the elephant moves in the desired direction. Your mind is no different from the elephant's trunk. It keeps jumping from one thing to the other. It is aimless. It is capable of wasting time and speech. Link it up to any little work of goodwill. Then it gains the direction and the related discipline. Link up the trunk of your mind to the respiration in you. It not only releases you from the luggage of thoughts but also gains inward direction. Kriya (action) is the essential quality of the mind. Keep it in action (Kriya) externally or internally. Then you become a Kriya Yogi.

5. Entrainment – 1

The Divine whom you seek leads you to the Teacher who gives you the path to walk. Follow the instructions and contact yourself. The Teacher is the representation of the Divine and the teaching is the divine commandment. It should be adopted and followed at once. It should not be put to discussion or be kept in abeyance. If you do so, other thoughts will emerge and engulf you, preventing from following the commandment. Be alert to contact the commandment at once and be silent in working out the commandment. Submit your intelligence and your resources in accomplishing the instruction. It keeps you moving on the path. Following the commandment is like entraining. It is enough if you entrain. The travel is conducted by the train itself. You have no worry of the goal for the train takes you to the goal. Do not doubt the commandment, for it causes detraining. Keep up to the commandment once again and entrain; then you are on the path once again. Let no time be wasted.

6. The cool of The Commandment

The commandment of Master is like the shade of the tree. The tree-shade turns the hot wind to be cool. Do not leave the shade and lose the cool. The social appreciation and recognition may draw you away from the cool and the shade. Then you are affected by heat i.e., the malice of the world. You may even get the sunstroke i.e., the fatal blows of the world. The indiscriminate and inconsistent ones are exposed to such danger. Stay cool and conduct the action as intended.

Let the commandment be followed implicitly!

7. The Power of Thought

The power of thought has been better realized during the last hundred years. The power of emotion is gradually replaced by the power of thinking and reasoning in the evolving man. The evolution is the basis of human evolution. Science and psychology are progressive indicating evolution in thought. The ancient Indians and Greeks evolved to the heights of human thought. They realized the power of thought up to its optimum. They also realized that the thought power can be as dangerous as constructive. They therefore denied the science of thought to the ordinary, gullible and irresponsible masses. They felt that the entrustment of such powerful science to the masses is like handing over a sharp-edged knife to an infant.

The ancients entrusted knowledge as per the degree of evolution. Today massive information is made available. Many are abusing the information instead of getting educated. Remember that information and education are different. In the hands of the educated, information works wonders. In other hands it does not; on the contrary, they become destructive.

One should therefore think well before sharing thoughts of value.